Therefore, because we believe that dispensationalism has at least crippled the Church in her duty of proclaiming the gospel and discipling the nations, and out of love for the truth and the desire to bring it to light, the following propositions will be discussed in a series of videos written and produced by NiceneCouncil.com under the title The Late Great Planet Church. And as iron sharpens iron we request that every Christian, congregation, and denomination discuss and debate these issues. By the grace of our great Sovereign let us engage in this debate with an open mind and an open Bible. Like the Bereans nearly two thousand years ago, let us “search the Scriptures daily, to see whether these things are so.”
Teaching awkward subjects is just that. Awkward. It’s hard to teach our kids about God’s wrath, about how only people who love and worship Jesus will be in heaven, and an eternity in Hell awaits all who refuse to recognize him for who he is. We want to shave off these hard edges. But if we’re going to be faithful Sunday school teachers, or faithful parents for that matter, we can’t avoid the awkward for our own comfort. Someone stepped out and warned us to flee from the wrath to come. Perhaps our kids need us to do the same.
There is a persistent, parasitic myth buzzing around that academic theological books are wet blankets for your devotional life, or your relationship with Jesus, or something. The source of these myths is typically those who out of principle do not lift books that require cerebral weight training. You won’t hear the same anti-theology myth coming from someone who has popped out on the other side of a dense library.
A “win” for me is not that my attractions shift from same-sex attractions to opposite-sex attractions. For although such a change would be from unnatural desires to natural ones, the struggle with temptation would remain. The theater of battle would have moved, but the fighting would remain as fierce.
No, the “win” for me, and for everyone who struggles with same-sex desires, is a greater love for Christ, and to have a deeper knowledge of the all-sufficiency of his grace. There is a prize greater than heterosexuality — a greater Bread — in the holy One who is what we are not or cannot be, in whom is found our ultimate and eternal satisfaction.
The biggest contradiction is not Romans v James. The biggest contradiction, says James, is a Christian without good works.
“Yes, we eat grass and we’re proud of it because it demonstrates that, with God’s power, we can do anything,” said 21-year-old law student Rosemary Phetha and member of Pastor Lesego Daniel’s Rabboni Centre Ministries in South Africa in a Times Live report.
Phetha said for more than a year she struggled with a sore throat that only healed after Daniel “turned me into a sheep and instructed me to eat grass.”
Are you. stinkin. kidding. me?
You know, if the tradition diverts us from Christ, diverts us from the gospel, diverts us from the words of Scripture, and points us to experiences or points us to some great achievement of some great person, well I think that’s tradition run amuck. But, a tradition that points us to Christ, that points us to the gospel, that very clearly and compellingly says, “You need to listen to the Word of God,” well that’s a tradition that’s worth listening to. That’s a tradition worth holding on to.
Over the years Mark Dever, senior pastor of Capitol Hill Baptist Church in Washington, D.C., has seen plenty of opportunities to accrue authority, some of which he keeps, many of which he passes out. And the way he passes out authority has shaped the culture of our church in countless ways.
Here are 20 ways he distributes authority, followed by 10 ways this shapes our church culture. Some apply just to lead pastors; many apply to all of us.