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One for The Others – Going to Damascus

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One for The Others

I was raised in a progressive Lutheran home. In my late teens and early 20’s, I found myself in the angry-atheist and apathetic universalist camp. From there, I became a believing Christian in a Non-Denominational church, and now I’m a Baptist who studies at a Presbyterian seminary. What does that mean for me? That means, more often than not, I find myself counted among “The Others.”

How do you know when you too are a part of The Others?

When you realize that most problems could be solved with a both/and answer and not an either/or.

When you realize that the American church has just as much indivualistic selfism as the culture surrounding it, and the answer to this problem might lie in appreciating, recognizing and understanding the church and saints of history past

…but that doesn’t mean glorifying the past, either.

When you realize that you’re too conservative for the progressives and too progressives for the conservatives

…because maybe we can all agree that regardless of your stance on marriage, being bullied, discriminated in the work force, or pressured into depression and suicide for your sexuality is wrong?

…because even if you count yourself among the feminist crowd, maybe you can agree that its harmful to your ideals to be a part of a society where women are dropped off at abortion clinics by their fathers, husbands and boyfriends who are forcing them to kill their daughters simply because its inconvenient?

…because maybe we can all agree, regardless of your stance on global warming, that we have a mandate by our Creator to be good stewards over his creation?

…because maybe we can agree that attempting change for the benefit of society is better than watching a bunch of out-of-touch politicians debate without getting anything done?

…because true tolerance and societal flourishing will only happen when all views are equally welcomed at the inter-religious/inter-cultural table, not just the ones who agree with you.

…because you realize that the first time Christ came he tore apart the conservative Pharisees and the progressive Greco-Roman Empire, and he’ll do the same thing when he comes again.

When you realize that asking the right questions might be met with a wrong response.

When you realize that being unpopular is better than setting aside your convictions.

When you know that faith and science agree on far more than they disagree on…

…and asking good questions in this area doesn’t make you a heretic.

When you reject anything that looks like post-modern thought, but you realize that those who hold to it aren’t the enemy, they’re the lost.

When you realize that having a 100% commitment to the advancement of the gospel means having a 100% commitment to meeting social needs and justice.

When you realize that you’ve become too catholic for the evangelicals and too evangelical for the Catholics

…because maybe there is something wrong with the glamorous mega-church evanjellyfish rockstar churchianity prominent in today’s culture, regardless of how comfortable you are or how much you don’t want to admit it.

…because you realize that having a strong commitment to understanding the Word of God through the guidance of the Spirit means we can’t reject what the Spirit has taught the church for the last two-thousand years.

…because you realize that strong theological commitments aren’t just a fight over opinions, but over what gives the most glory to God in the way he has revealed his holiness requires and deserves.

…because you realize that individualism in the church is a destructive cancer.

…because no matter what your strong theological commitments are, they can’t hinder the advancement of the gospel.

…because you realize that “this is what this means to me” theology isn’t how Christ intends to build his church.

…because you realize that holding fast to doctrine necessarily means excluding false teachers from the church.

…because holding fast to doctrine doesn’t mean you can exclude love and humility.

…because you realize that the answer to bloated hierarchy isn’t to have no hierarchy at all.

…because desiring a strong commitment to creeds and confessions in their proper place strengthens the power of the Word, it does not detract from it.

…because holding a complementarian view of the Scriptures must mean fighting male chauvinism and elitism at every turn.

…because holding fast to orthodoxy doesn’t mean being unwilling to ask questions about what is popularly taught and understood.

When you realize you need to listen more than you need to speak.

When you often feel like the loudest voices don’t speak for you.

When you realize following Christ means you probably won’t fit into any mold that the church or pop-culture around you wants to put you in.



When you find yourself thinking these kinds of thoughts, you too might be counted among The Others.


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One Response to :
One for The Others

  1. Kevin Gottlieb says:

    Awesome post, Ben!
    I can identify a lot with this post. Having been raised in megachurch evangelicalism and then moved through high-church Anglican, then a year of charismatic churches, and now a Baptist Reformed church, I know that I have grown to see beyond just what my immediate context tells me while still appreciating what the good of those churches. As I study church history and read books by people who have different perspectives, I’ve seen that there is so much going on in God’s world, both in space and in time. So I guess you could say I’m one of the others, and to be honest, it’s pretty exciting. Thanks for laying this out Ben! Love your passion, brother!

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