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Practical Theology – Page 21 – Going to Damascus

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Practical Theology


The paper writing is coming to an end, the books are closing and exams are being graded. Seminary: Year One is officially coming to a close. As I look back on my experience over the past 9 months, I can’t help but reflect on the things I’ve learned and grown from in my time so far. Some of these things were expected, many were not.

I’ve taken some time to list out a quick list of my reflections. In no particular order, here are the things I’ve learned in my first year of seminary:

  1. Completing classwork with excellence is very time-consuming and requires an incredible amount of sacrifice.
  2. Knowing that you’ve put your best effort into what you’re called to is genuinely rewarding.
  3. I am eternally grateful for the support and encouragement of friends and family.
  4. The local church is a beautiful thing.
  5. Prayer for the global, visible Church of Christ is necessary.
  6. I did not know everything because I owned an ESV Study Bible.
  7. Pride is a snare and trap that leads to destruction.
  8. Some of my most memorable experiences have been when I was able to witness my professors shed tears over real life circumstances – ministry, loss, and pain (I am grateful for humble professors who lead by example).
  9. More rewarding and fruitful than dropping theology on others is encouraging them and spurring them on in their sanctification.
  10. The less theology I knew, the more I tried to prove my worth to others. The more I know, the more I realize I don’t know.
  11. I used to hate tangents from professors in my undergrad degree, as it often felt like a waste of time. Hearing tangents and soap-boxes now are very rewarding, as it comes in the form of passionate preaching over something that breaks the heart.
  12. Working on what you are passionate about isn’t work at all.
  13. I’ve realized that the sacrifices of my time to devote to my studies also requires the sacrifice of those closest to me.
  14. Balancing full-time work, school, church involvement and relationships isn’t any easier nor does it make any more sense than when I first started.
  15. I am more often wrong than I am right.
  16. Seminary education has led directly to fear of judgement of man.
  17. Seminary is the perfect environment to breed hard-heartedness if you allow it to be.
  18. I could not have finished with excellence without the support of my beautiful fiance.
  19. No matter how much knowledge and ability to explain things is acquired, it is still the grace and mercy of God that illuminates the heart.
  20. Theology word vomit must be refined into concise speech.
  21. I am continually challenged by my peers.
  22. Opposition means nothing to me.
  23. Glorious truths, twisted by wolves, is both angering and profoundly saddening.
  24. Dead languages are fascinating.
  25. The Scriptures are far more intricately connected and tied together than I can possibly comprehend.
  26. There is always another point to consider.
  27. The urban seminary classroom is packed with incredibly bright people far more intelligent than I – surgeons, doctors, engineers, etc.
  28. God’s grace and provision are too great for words.
  29. I desperately need said grace.
  30. Balancing what I want to read with what my professors want me to read is difficult.
  31. Study without prayer is rarely fruitful.
  32. Theology is nothing if not applied.
  33. This is definitely where I am supposed to be.

Jesus and the Adulterous Woman

“Don’t judge me!”

“Christian’s aren’t supposed to judge!”

“Judge not, lest ye be judged!”

Do any of these sound familiar? The above sayings are a few common examples of all-too-often used statements from people who either reject the entirety of the Christian faith, or some of it’s key tenets. Just look at any public discussion – specifically online – where Christianity comes up, and such statements run rampant. But are these sayings accurate? Does Christianity, specifically Jesus himself teach that we aren’t to judge one another?


Stop hatin’.

The truth is, everybody want’s Jesus on their side. We live in an age where the majority of the population is Biblically illiterate, and rather than investigate what they hear for themselves they trust the first thing they hear that already agrees with their beliefs. Those who hold to the belief that Jesus’ followers aren’t to judge anyone will often reference either John 8:7 (“Let him who is without sin among you be the first to throw a stone at her.”), or Matthew 7:1 (“Judge not, that you be not judged.”). From a plain reading, one might conclude that Jesus did in fact teach that his followers are not to make any judgment whatsoever. The Bible has a lot to say about judging one another – but since even non-Christians like to quote Jesus to make their point, let us look specifically at these verses in their appropriate contexts to see what Jesus really had to say about judging people.

The Terms

Before we continue, we need to define what it means to even judge someone or something. The classical view of “judgment”, that is the one that exists in the dictionaries and was the understanding in society up until the post-modern era, says this:

  • to form an opinion about through careful weighing of evidence and testing of premises
  • to determine or pronounce after inquiry and deliberation
  • to hold as an opinion
  • to form an opinion

Inc Merriam-Webster, Merriam-Webster’s Collegiate Dictionary., Eleventh ed. (Springfield, MA: Merriam-Webster, Inc., 2003).

By classical standards, to judge someone or something merely means to form an opinion about the object or person in question. Only in our post-modern context does this word carry a negative tone to it – where casting judgment is wrong if it offends someone, or disagrees with something they do or say. We like judgment when it makes us feel good – if we do well on something and we get complimented, we love judgment! However, when people don’t think we did something right or disagree with our actions, all of a sudden we hate judgment and we start yelling at people.

For the remainder of this article, I will be using the classical definition of judgment.

John 8

Let us dive deeper into the passage from John 8. The first key to examining any verse in the Bible is in what context does it fall. I can take any verse out of the Bible and make it say anything I want, the question is – is that what the verse meant in it’s original context?

Starting in verse 1 of chapter 8, Jesus is on his way to the temple. As he was teaching there, the scribes and the Pharisees (the legalistic teachers of the law who were always trying to undermine Jesus and eventually got him placed on the cross) bring a woman to him who was caught in adultery. In verse 4 they say to him “Teacher, this woman has been caught in the act of adultery. Now in the Law Moses commanded us to stone such women. So what do you say?”

I can only imagine the tension of this encounter. Every time the Pharisees encounter Jesus, they try to catch him in a trap and get him to contradict the law of Moses. It always amazes me to see how Jesus responds, truly showing the ignorance of us petty humans and how we always try to take control of everything. In verse 6, Jesus bends down and began to write with his finger in the ground (Nobody knows for sure what he wrote, as the passage does not say. For you Bible nerds out there, check out Jeremiah 17:13 for a pretty strong connection to say that Jesus may have been writing their names in the sand). As the Pharisees and scribes continue to speak, Jesus responds with the classic go-to line “Let him who is without sin among you be the first to throw a stone at her.”

John’s gospel goes on to say that when they heard what Jesus said, they began to walk away one by one. Left with merely the woman before him, this encounter concludes with Jesus telling the woman “Neither do I condemn you; go, and from now on sin no more.”

Before we draw conclusions from what this passage means, let’s examine the passage from Matthew as well. With both stories in view, our conclusions will make much more sense.

Matthew 7

This passage in Matthew begins with our verse in question right away. Starting in verse 1, “Judge not, that you be not judged…” As we said above, it is absolutely imperative that we take this verse in context and read what the rest of the passage has to say. I will put the remainder of the passage below:

2 For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. 3 Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 4 Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? 5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

The Holy Bible: English Standard Version (Wheaton: Standard Bible Society, 2001), Mt 7:2–5.

Plank and speck

Eye Exam
Courtesy of www.adam4d.com – so talented!

Let’s skip to verse 3, and work our way back to verse 2. Verses 3-4 use a speck/log analogy; what Jesus is saying here is that we should not seek to judge a sin in someones life if we struggle with that sin ourselves. As an example, it would be wrong for me to tell my friend to stop lusting after women if I have a deep pornography addiction. Another example would be if I stored up all of my money for myself and gave none of it away to charity and the church, and then told someone else that they weren’t using their money wisely. I would be telling someone to remove the speck from their eye while I had a giant log in mine. Verse 5 tells us that it is hypocritical judgment that Jesus is speaking about. In fact, verse 5 actually tells us to wage war on and confess our own sin before we try to tell someone else they have a similar problem. Finally moving back to verse 2, we see that Jesus is talking about hypocritical, unrighteous judgment. It is the level of unrighteous, undue judgment that we place on another that God himself will judge us.


We could look at a number of passages from the gospels and see what Jesus has to say about judging others (and I could write 5 more posts about what the rest of the Bible has to say about judging others). In numerous passages, such as Matthew 18:15-20 or John 7:24 righteous judgment is actually encouraged. It is through the lens of others that our sins are often made known, and this is the way God has set up his church. It is necessary for us to surround ourselves in a community of other Christians, as we are to admonish and exhort one another daily to follow after Christ. This is to be done in love, as we confess our sins to one another and pursue holiness.

For brevity’s sake, let’s analyze Matthew 7 and John 8 together now that we’ve examined them in context. Once fully understood, it is impossible to conclude that Jesus is saying not to cast any opinion or judgment on another. What Jesus condones is hypocritical, blinded judgment where we point fingers at others while inside we are completely muddy sinners. In John 8, Jesus himself judges the adulterous woman by telling her to “go and sin no more”. That is, do not continue to make a habit of your old sinful ways, but now live a life pursuing holiness.

In John 8 we also get the beautiful picture of the gospel: “I do not condemn you”. Oh, how sweet the words! As incredibly jacked up human beings who break God’s laws daily, we all deserve consequence and condemnation for our sin yet because of the cross there is none for those who are in Christ. How deep the fathers love for us! When we see such love, how can we do anything but respond to the call to go and put our sin to death?

Through all of this, my exhortation to the Christian is this: please do a deep and thorough heart examination before you go and point out the sin of others. Our actions, when they reek of hypocrisy, are laughable to those whom we try to live as an example to. These words aren’t just for you, they’re for myself.

As readers of this blog, there is something you should know about me: I love bacon. I love it by itself, I love it with eggs. I love it on a sandwich, and I love it wrapped around hors d’œuvres at March Madness parties (it is, in fact, the best part about any sports party).

This weekend my girlfriend made the most amazing bacon-cooked entree I’ve had in my whole life. Seriously, it was out of this world. Every bite melted in my mouth, and the combination of the bacon, garlic and chipotle peppers concocted a flavor that was phenomenal.

Being the complete nerd that I am, I couldn’t help but think about the relationship between bacon and my faith as a Christian. Which naturally led to me thinking about what it must’ve been like to be held in bondage under the law as the Jews once were (and many still are). From there I began to think about how many times in our current culture I’ve heard Christians being blasted as hypocrites for eating pork (and/or shellfish). After all, doesn’t the Bible say we can’t eat them? The common analogy I hear is that Christians treat the Bible as if it is trail-mix, picking and choosing the parts that we like or don’t like. We’ve all seen it right? The email-chains being forwarded around about all the commands in the Bible Christians don’t keep (especially those from Leviticus), the blasts on Facebook about how we’re hypocrites and Jesus just wants us to be nice to one another (is a half-truth still truth?).



Two things sadden me about this. The first is that our culture around us can read the scriptures and completely miss what the Bible is about. Truly, “the word of the cross is folly to those who are perishing” (1 Corinth. 1:18, ESV). Secondly, how Bible-illiterate is our church that we cannot quickly and easily respond to what our culture would like to think is often the “nail in our coffin”? Too many times have I seen Christians brought on talk shows only for this issue to come up, and they just have no response.

The irony is that the non-Christians who claim to hate religion, and are telling Christians we should be keeping the dietary laws, are understanding the Scriptures the same way the religious leaders did whom Jesus repeatedly said were wrong.

I titled this post “Bacon, Jesus, and the New Covenant”. Not only are these three of my favorite things, but they’re quite closely linked.

Bacon and the Old Covenant

It is true, the Bible twice explicitly forbids the eating of swine. Both Leviticus 11:7 and Deuteronomy 14:8 speak as such. “And the pig, because it parts the hoof but does not chew the cud, is unclean for you. Their flesh you shall not eat, and their carcasses you shall not touch” (Dt. 14:8, ESV). There are three reasons we can look at that would explain the reasoning for this law.

The first of these is that it was simply for hygiene reasons. This view would say that pork can be contaminated with worms and bacteria, so the prohibition might have been based on the fact that eating pork can lead to illness. Since this only occurs occasionally, and can happen from eating other meats, it is likely that this is not the best explanation.

The second explanation would say that the prohibition of swine has to do with the pig’s association with certain Babylonian, Syrian and Egyptian gods (ISBE). However, this theory does not explain why other animals were forbidden (Leviticus 11:4-6, Deuteronomy 14:7).

The third reason, and the most probable, would be the pigs symbolic representation. The International Standard Bible Encyclopedia (ISBE) says it this way:

“The standard sacrificial animals of the pastoralist Israelites were sheep, goats, and oxen, which all had in common cloven hooves and the fact that they chewed the cud (cf. Lev. 11:3). God had chosen certain animals for sacrifice in the same way that He had chosen one nation, Israel, to be His holy people. As God’s people Israel was to reflect His holiness (cf. vv 44f) by restricting its diet to those animals that fitted the pattern of the animals chosen by God for His “diet” (namely, cloven hooves and chewing the cud). The pig is “unclean” because it meets only half the requirements: it has cloven hooves but does not chew the cud (v 7).”

Up to this point, eating bacon-cooked ribs seems like a pretty serious offense doesn’t it? So why then is it not hypocritical for Christian’s to partake in this meal?

All Foods are Declared Clean

The problem with stopping at the end of our discussion above is it would not do the Scriptures justice as to what it says to the entirety of the “bacon-problem” (I don’t like to see these two words so closely associated). The coming of the Messiah, Jesus Christ, brought in a new age – and with him a new covenant (more on this later). So much of what Jesus spoke to when he came to live among us was the people who kept the old law religiously, yet didn’t understand the purpose of the laws at all. On the outside, many Jews appeared to be the most holy of peoples, but on the inside they were completely bankrupt. Jesus calls these people white-washed tombs – they look clean on the outside, but are full of everything unclean on the inside.

We see this flushed out in the Gospel of Mark, chapter 7. Jesus had just finished telling a parable to the Pharisees and Jews, and he finished his time with the people by telling them “Hear me, all of you, and understand: There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him” (Mark 7:14-15, ESV). Confused by his teachings, his disciples continue to question Jesus further. Jesus goes on to explain “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him,  since it enters not his heart but his stomach, and is expelled? (Thus he declared all foods clean.)” (Mark 7:18-19, ESV). You see, the point Jesus is trying to make is nothing we can physically do makes us clean in any way. The religious law-keepers at the time claimed that not eating pork made them cleaner than others. Jesus want’s to get at your heart and root out the wickedness that inhabits it – he isn’t concerned with what you eat. After all – as verse 19 says literally in the original Greek – what we eat goes into our stomach and then out into the latrine. Jesus wraps up his point by telling us the things that he is concerned with – what naturally dwell in our hearts: “For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery,  coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness.  All these evil things come from within, and they defile a person.” (Mark 7:22-23).

We're doing this. Except with the Bible.

We’re doing this. Except with the Bible.

This point is again hit on in the book of Acts. Peter has a vision from God – in it there is a white sheet, and on this sheet are all the animals, reptiles and birds of the air. Peter was then commanded to rise, kill and eat. Peter objected, saying that he has never touched a common or unclean animal. He is then instructed “What God has made clean, do not call common.” (Acts 10:15, ESV). Here again we see that there is something different now that Jesus has come – God’s followers are now allowed to eat all animals under creation (there is a deeper meaning behind this passage, concerning taking the gospel to the gentiles – but it is not relevant to this discussion).

Finally, in Paul’s letters to the Romans we actually see that it would be wrong for us to continue holding to dietary restrictions under the law. In chapter 14 the Apostle Paul tells us “One person believes he may eat anything, while the weak person eats only vegetables. Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him…Everything is indeed clean..” (Romans 14: 2-3, 20a, ESV). For the Christian Paul says, we would actually stand weaker in our faith if we held to dietary restrictions.

It’s clear from a reading of the entirety of what the Scriptures have to say about pig that it is indeed lawful for a Christian to enjoy a bacon cheeseburger. Before, we alluded to the term “New Covenant”. None of what we have discussed so far would make any sense without the New Covenant, and it is only under the New Covenant that we come to understand the point Jesus is driving home.

The Beauty of the New Covenant

The Bible is full of what we call “covenants”, that is, a promise made between God and His people. We see multiple covenants in the Old Testament between God and the people of Israel. After the fall of man, the people of Israel are put into a law-abiding relationship with God. This is where we get the Ten Commandments, the dietary restrictions, the restrictions of the sabbath, and so on. If we read the Old Testament in it’s entirety we get a crazy cyclical picture of a chosen people of God who continually fall into grievous sin, God punishes them, the people cry out to God, he saves them from their predicament, he gives them more laws to abide by to keep them from falling back into sin, but then they just break the new commands and do it all over again. What we see from this picture is that no matter how hard we may try we always fail to live up to God’s standards. To account for this, the people of God routinely had to make sacrifices to atone for their sin. There were restrictions on this too – the animal was often a lamb, it had to be male, containing no blemishes – basically, a perfect lamb. To account for their sin, someone or something had to take their punishment. “Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins” (Hebrews 9:22, ESV).

Fast forward a couple thousand years. It’s first century Jerusalem, and for hundreds of years the chosen people of God have been religiously keeping their laws. The Pharisee’s of the time – the teachers who believed their righteousness came from how well they kept the law but were completely corrupt – held complete power over the Jewish people. Out of nowhere, a young man speaking with authority walks onto the scene telling them they’ve gotten it all wrong. Not only is he speaking with authority and calling out these teachers of the law, but he’s performing great miracles. He’s claiming the ability to forgive sins. Most importantly, he’s claiming to be God.

With him comes a new message: he is going to usher in the New Covenant. The law was given to us to reveal our sinful hearts – not to keep it like a checklist and then consider ourselves clean. When the law says do not murder, it is meant to show us the reality that the hatred in our hearts towards others is murder (Matthew 5, 1 John 3). Similarly, when we even so much as lust after others, we’ve already committed adultery (Matthew 5:28). God’s standards for us are so high that it is impossible for us to keep them. Under the New Covenant, Jesus fulfills the law-restrictions of the old (Matthew 5:17). Under the old law, we see the weight of our sin and how wretched we are. Culture wants to tell us that we’re all basically good, in reality we are all  quite bad.

Until we see the weight of our sin under the old law, we will never see the glory, richness and beauty of life in Christ.

This is why the New Covenant is so amazing: while we were under bondage of the law, while we were sinners under it, Christ died for us. (Romans 5:8). The law brings death, but the Spirit of God through Christ brings life (2 Corinthians 3:6). Don’t you see? Christ is the perfect, spotless, blameless lamb! We are no longer captive to the law, sin and death because he took the punishment that we deserved once and for all. It’s the most magnificent thing that has ever happened in the entirety of time, and he did it for you and me.


It would be wrong for us to conclude that we can therefore live a life not in pursuit of holiness. Yes, we are free from the bondage of law and the ceremonial commands that came with it, such as dietary restrictions and special days of observance. But the moral law – how we are to act in our relation to God and our relation to others – remains intact. We are no longer burdened with making ourselves right before God when we sin; Christ has done that for us. It is however still the obligation of every Christian to pursue a life of holiness, which we can only do through Christ and by the power of the Holy Spirit.

***End Side-note***


Quite a bit of exposition from a plate of bacon-cooked ribs.

Christian, if you’re reading this, I hope this was a blessing to you. I hope this will help you not only articulate the Scriptures teachings to this common objection, but that it will also be a reminder of your sinfulness, and your captivity under the old law  – and the grace you’ve found in Christ. Do not be like those white-washed tombs.

Non-Christian, I hope this was a blessing to you too! At the very least, it is my hope you learned something about the Christian faith you didn’t know before. Maybe it will be an exhortation to you to dig deeper into sin, grace and the beauty of what Christ did on the cross.

Questions, comments? Sound off below!

It is with joy that I sit down to write my first real post. It is with a somber heart that I choose it’s topic.

I thought I knew what I would do for my first post – something about pursuing holiness, maybe the importance of original language study. You know, meaty practical theology that would “set the tone” for the site.

Then I saw this:

Wow. Talk about getting real. I don’t know if I’ve ever seen a grown man pour out the weight of his soul the way Mr. Griffith does. As I watched this video, it really gave me pause to think about life, death and how our culture often responds. I’d like to frame three separate responses to this video, targeted towards three separate audiences. This is obviously a very weighty topic to which tomes have been written, but I’d like to do my best to unpack each of these in a very succinct fashion.

The Church

For those of us who are active members of any church body, what is the first thing that comes to your mind when you think of supporting grieving church members? For me, it’s tater-tot casserole. I grew up in a church culture – as I’m sure many of us did – where supporting church members in mourning meant sending flowers and bringing them food during the first couple weeks of grieving. That’s our obligation, right? The family has so many things going on that if we just bring them some food we will have fulfilled our role.

Look at all the cheese!

Look at all the cheese!

For anyone who has gone through the painful process of losing our loved ones, we know what this looks like from the inside. We can expect not to cook for a couple weeks while we deal with the funeral and settling the property, but quickly the support trickles off. The phone calls stop, the people showing up with food in hand comes to an abrupt halt, and we are expected to go back to life as usual. The sad reality is that families dealing with loss are so busy during these weeks of funeral planning that the real mourning doesn’t begin until after the two-week window ends. When we are expected to be back to normal, the grieving has really only begun.

“Rejoice with those who rejoice, weep with those who weep” (Romans 12:15, ESV). These are radical words for our modern church. When members of our local church community are mourning, what are we doing? Are we content with checking off the box after tater-tot casserole? Or are we continuing to meet with and engage our church family whose world has just been completely damaged? Sometimes all we can do is just sit down with them and “weep with those who weep”. Do not underestimate the encouragement that comes from just having another persons presence nearby when someone is in pain. We don’t need to have clever things to say, or lofty ideas about the reality of death. We have the hope of the gospel, and we can speak that hope into the lives of our church family.

What would this look like if we actually lived this out? How would our non-Christian friends and neighbors react if they saw us living this out? “By this all people will know that you are my disciples, if you have love for one another” (John 13:35, ESV). Lets be a church that boldly turns away from the apathetic approach our culture has to grief and mourning. We probably already have these people in our churches right now. Do you know who they are? Lets be a real family, and really be there for one another in our pain.

The Grieving Christian

Maybe you can relate to the pain this man is going through. Whether it’s been 10 days or 10 years, the pain of loss can leave a lasting impact. How are you dealing with this? Is this pain causing you to run to your church family, or is it leading you to withdrawal and closing yourself off from those closest to you? Deep hurt and pain can lead to so many mixed emotions – maybe you think that nobody really cares, that God must not care…or maybe God just doesn’t exist at all. My encouragement to you is twofold: lean into your church but more importantly lean into Christ.

There are numerous passages in the Bible about caring for one another. One of these is that we are supposed to “Bear one another’s burdens, and so fulfill the law of Christ” (Galatians 6:2, ESV). The challenge there is that if no one knows your burdens, they can’t help you bear it. Your church is there as a network of pastors, elders and members to speak the light of Christ and the gospel into your life when you can see only darkness all around you. Don’t cut yourself off from the pack. First Peter tells us that the devil prowls around like a roaring lion, looking for someone to devour. I heard a pastor once compare this to those animal planet shows where we see the lion chasing the pack of gazelles. Which gazelle is the one to get eaten? Inevitably there is always one that when the pack goes left, he decides to go right. And then it’s game over for the gazelle. Christian, the same thing can happen to us when we cut ourselves off from the pack. We leave ourselves completely open to the attacks of this world.

Would you believe me if I told you that Jesus understands what you are going through? If not, let me show you. In John Chapter 11, Jesus visits the family and friends of Lazarus, one of his close friends who has recently passed away. When encountered with the grief and tears of those who are mourning, the Bible tells us that Jesus himself wept. Most of us know how this story ends – Jesus raises Lazarus from the dead. So why then, if Jesus knows Lazarus is coming back, does Jesus weep? It is because the pain of death and the weight of sin are absolutely grievous to him. Jesus mourned as we mourn. The Great Creator of the universe mourns with us. The writer of Hebrews tells us that Christ can relate to us in our weaknesses, and therefore we are able to draw near to the throne of grace (Hebrews 4:16, ESV).

Let that sink in. God is not so far off that he cannot hear nor understand us. He is a loving and caring Father, and we can draw near to Him for our comfort in times of pain, trial and weakness.

The Non-Christian

It makes for a pretty picture, but is this really what it is about?

It makes for a pretty picture, but is this really what it life leads to in the end?

If you’re reading this post as a non-Christian, you may think some of this sounds ludicrous. Let me assure you that whatever belief system you hold to has it’s views on death. If you’re an atheist, death is just the natural part of life. Maybe you believe that when we die we will all become part of the “great cosmic life force”. Perhaps you haven’t really thought about it, but you’re relatively sure that there is some sort of God who just wants us to be happy and nice in this life, and he’ll get everything sorted out in the end.

Let me be clear, I don’t want to “scare anyone away from death” or use the fear of the unknown to set up some sort of emotional fallacy. But have you truly taken your worldview to its farthest extent and asked the simple question, “Why?” If you follow whatever view you hold to it’s logical conclusion at the end of life, where does it lead you? Do you have any answers that really provide any form of satisfaction?

Well-known preacher and author John Piper once simply asked “What is the meaning of all this death in the world?” Flip open your newspaper to the obituary or turn on the news, and death is everywhere. For every person dying there is an immediate network of people who are in absolute grief. Why? The God of the Bible has the answer; the consequences of sin are outrageous. You see, the Bible tells us that once sin entered the world, death entered with it (James 1:15, Romans 6:23). Once one man (Adam) died to sin, we all died with him. The consequences of sin have invaded our very genetic strands. But this is not the way it was always intended to be; sin brings death, but the free gift of God is eternal life in Christ.

Many non-Christians believe that Christianity promises a pain-free, perfect life. This couldn’t be farther from the truth. Christ himself tells us there will be pain in this life, but the good news is that He has overcome it (John 16:33). The Apostle Paul, after having suffered incredible persecution tells us that the pain in this life is but a “light and momentary affliction” (2 Cor. 4:17). Christ doesn’t promise you no pain, nor a life absent grief. But He does promise you answers to the pain of death in this life, and more importantly hope in eternal life with the one true loving God. My hope is that if you haven’t truly considered this, that you would really take some time reflect on your current views.

If you have any questions or comments on today’s post, or want some more resources on these subjects, either sound off below or use the “contact me” page to send me a message. I’d love to hear from you!