Services and events in the Church where testimonies are shared are always an exciting time. They are a great reminder in our lives to see how God has changed someones heart to come to faith and repentance. As terrible as it sounds – if we’re going to be honest with ourselves – when the time comes to listen we start internally comparing testimonies in our head. When we hear a story of an ex-con who was addicted to 34 drugs simultaneously and robbed a bank while being involved in every major crime and gang syndicate, we are moved to tears. We love those testimonies. In the shadow of those stories, we tend to turn a deaf ear to those who say, “I was a good person, I just never knew Jesus until later in life.”
What happens then in the life of new Christians – or even those who have been Christians all their life – is they start to think less of their testimony and ultimately less of themselves. Somehow we equate being rescued out of extremely terrible situations by Christ as meaning those people are meant for more than the Christian with a “normal” background and a “normal” testimony. Somehow, our “normal” and “good” backgrounds convince us that we’ll always take a back seat to those who have been rescued out of more “intense” situations.
The Bible has a lot to say about people with “good” backgrounds who have always done “good” things. The Apostle Paul wrote about it often. Before becoming the great Apostle that we know him as, Paul was a great guy by worldly standards. Here is what he had to say in regard to his “good” background and his “good” works:
If anyone else thinks he has reason for confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless. – Phil 3:4-6
Paul was the man according to society’s expectations. What would someone like Paul look like to us today? He would be your civic, upstanding and good-tempered citizen. He would be involved with the PTA and volunteer at the homeless shelter on the weekends. He would be involved in politics and give money to charity. He would go to his kids soccer games, and take his wife out on dinner dates. He’d be a “good” person.
But that is where the pleasant story ends, because Paul’s description of himself in Philippians doesn’t stop there. He continues on and says this:
But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead. – Phil. 3:7-11
Here’s the funny thing about the Gospel of Jesus Christ: it’s not only acknowledging and asking for forgiveness for your bad deeds. More importantly – and definitely more difficultly – the Gospel of Jesus Christ demands that we repent (that is, ask for forgiveness and turn from) of our good deeds. Why? Because it is by our good deeds that we seek to make ourselves right with God and the universe without acknowledging Christ at all.
I want to focus on Paul’s use of the word rubbish in this passage. This is one of those times where we translate the word in a politically correct way, almost ignoring how the original audience would have heard this word. You know how when a baby eats something intolerable to his stomach, and a couple hours later he explodes in his diaper? That’s what the word for rubbish means. It’s POOP. All of our good works, every single one of them, are poop. Filthy, nasty, stinky poop.
Paul knew that he only had two options; either rely on his good works – or rely on Jesus. The two are incompatible. The gospel + anything equals nothing, and therefore any reliance on our own works is an offense to God. Our self-righteousness is a skewed and distorted reality. We weren’t meant to do good deeds simply for ourselves or for others. Good deeds are meant to be done in context of a love for God and a love for his people.
The problem with our good works is that they are a means by which we seek to earn favor with God, or think of ourselves as right with the universe. We see them as a means by which God or the universe will owe us. Everything we do, our good works especially, were meant to be done in context of a union with God. Our good works are meant to be an extension of God’s love for his people, instead they end up being an extension of our own self-righteousness.
You see, when we reject the cross of Christ and say things like “I’ll go to heaven because I’m a good person,” or even telling people that you can be good without Jesus – that is a damnable offense. God never intended for us to do anything apart from him. Since we are all idolaters at heart, God had to demonstrate the ultimate act of love for us in order to bring us back to him. It wasn’t just our admitted bad deeds that killed Jesus, it was all of our attempts to do good on our own that put the nails in his wrists.
If you really want to stay far away from God, you don’t do it by being really bad – you stay far away from God by being really really good.
I love the way author Tim Chester puts this concept:
A cross-centered life means an inevitable and resolute rejection of all self-confidence and self-righteousness. The life of Jesus shows us humility, but his cross humbles us. At the cross we see the full extent of our sin: when we get the chance, we kill our creator. The cross leaves no scope for human boasting. Instead our only “boast” is Christ Jesus, our “righteousness and sanctification and redemption.”
When we come to realize that Jesus died to rescue us from our bad works and our desperately failed attempts at good works, we realize that a divine miracle takes place in the heart of every regenerate sinner. This is why we rejoice at even the most “normal” or “best” of persons who become a Christian. There is no such thing as a “normal” testimony because there is no such thing as a “good” person.
Praise God for redeeming a nasty, poopy person like me. I thought I could do it all on my own, but I can’t do anything apart from Jesus. Even my best deeds apart from Christ are formed out of my self-righteousness. Praise the King for showing us what true humility looks like, and allowing that to become my true motivation for the good that I seek to do.
October is Pastor Appreciation Month, and apart from being a good time to stock up on Logos or Kindle deals, it is also a great time to actually “Thank” your pastor and be reminded of all the hard work they are putting in on a week to week basis. When we think of reasons for thanking our pastors, it is often for reasons that are very transparent: leadership on Sundays, preaching, etc. However, there are so many things our pastors do behind the scenes that we should remember to thank them for. Below I’ve listed for reasons to thank our pastors that we may often neglect:
1) Your Pastor Prays for You
As a member of a local church, we can rest assured that our pastors are praying for us on a daily basis. Even when times are tough and you don’t think anyone is remembering you or knows you exist, your pastor is praying for the congregation. Your pastor is deeply committed to prayer, and prays daily for the church. I believe it might have been Hudson Taylor (but I have also heard it attributed to A.W. Tozer) who said that “the church moves forward on her knees.” What a blessing it is to have pastors who lead the way by praying for their people!
2) Your Pastor Reads. A lot.
It is necessary for the local pastor to remain sharp and dilligent in all of their works. This necessitates that they are a person wholly committed to reading and sharpening their knowledge and craft. How long does it take you to finish your average book? A week or two? A month? More? A local pastor will often sit down and read multiple books in a week. This is not for a general pursuit of knowledge and for the sake of a hobby, this is so the pastor will be better suited to serve the flock.
3) Your Pastor Spends Countless Hours With People
You might only see your pastor on Sundays and occasionally at church events during the week, but your pastor is continually in the trenches with people of your congregation during the week; serving them, praying for them, discipling them, or rebuking them. Your pastor is deeply involved in the lives of people who are struggling with disease, marital conflicts, or the death of loved ones. Perhaps you think of your pastor only as a leader, but this is only a half-truth. The role of a pastor is not only a leader, but a servant. What a blessing it is to have had Christ remind us, “But it shall not be so among you. But whoever would be great among you must be your servant,and whoever would be first among you must be slaveof all.For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many” (Mark 10:43-45).
4) Your Pastor Prepares
The average pastor spends around twenty hours a week prepping a sermon. Some spend upwards of thirty to forty. A pastor who is entirely committed to feeding the flock with solid preaching is a rich gift Christ gives to His Church. Thank God for solid preachers!
5) Your Pastor Thanks God for You
So thank God for your pastor!
About once a week, I get a text message from a good friend of mine out of the blue. This week, it read like this: “Half of what causes my heartache on a daily basis is parts of my pride dying on a daily basis.” Simple, sweet, but very true. This one sentence communicates something many Christ-followers can probably relate to – following Christ can be painful, it can hurt. It often means giving up your own desires.
This idea got me thinking, saying things like “Following Jesus can be painful,” or “Following Jesus is dangerous” aren’t exactly attractive phrases that build church attendance. So why would we continue to preach a message that doesn’t initially sound attractive? What does it mean to suffer for the gospel?
Not everyone faces intense persecution in this life. Following Christ will always inevitable come with the sacrifice of your desires and your wants. Why?
Jesus is the great physician, and like any good physician, he diagnoses and heals the sick. When Jesus enters your life, he’s like a surgeon who lays out your very soul on the operating table and he pronounces it “sick, dying, near death.” He informs you that you’re dying from the worst of all diseases and it is eating away at the lifeless shell you call a body. What makes matters worse is your sickness is so severe that it has made you delusional, to the point that you don’t even think you need help. But the surgeon unapologetically asks no questions. He wastes no time. This is an emergency procedure. He takes no time giving you medications to lessen the pain, he has no qualms over what it will cost. This surgery will be painful, and you will suffer.
And like a good surgeon, he begins his operation. He tells you that while you think you have life-giving blood flowing through you, it is actually poison. So he begins hooking up an IV. Immediately the liquid begins to flow. But the solution pumping through you isn’t a clear medicated solution. Its dark, its red, its thick. What is this, you ask this surgeon? “My blood. This is my blood. I’ve shed it for you.“
As his blood begins flowing, he takes out his knife. This isn’t just a small looking knife like you would expect from any other surgeon, it looks more like a machete. It’s large, sharp, and looks more suited for chopping down a tree than operating on a human. “Your pride has made you delusional,” he says “and this will allow me to address the problem.” And with a giant swing, he hacks off what looks like a life-sucking mass and it falls to the floor. Immediately you’re overcome with a realization of your need. You begin to wonder what is wrong with you. “Humility and a realization of your need. It is necessary for life.“
The procedure continues. The pain is extreme. You know you loved your pride, it was what fed your life. You don’t want to give it up. You can’t help but scream and weep. But a new feeling overtakes you, and for the first time you feel a new sense of life beating through you. “What is this,” you ask. “Life. You’re beginning to feel life.”
Having experienced such immense pain and what felt like great personal loss, surely the surgery must be over. You feel content with this new idea of life that is flowing through your veins. Why hasn’t the surgeon let you off the table? He pulls out his smaller knife, a scalpel. What is this new knife for? “I need to get in your heart,” he says. “You have idols in your heart and they’re obstructing the flow of my blood.”
With excruciating precision you can feel the shape of your heart change. Incisions so deep are being made that you can’t fathom why this might be worth it. You begin to think that you might’ve just preferred death.
“The end of the procedure is near now,” he says.
Just a little bit longer.
Finally, the procedure is done. You ask the surgeon to take off the bindings that were holding you down to the table. “What bindings? The only bindings I removed were the ones to bring you here.”
He soon holds up the mirror, and the person you see is not the person that began the operation. You’re astounded by what you see. It’s beautiful. You don’t even remember what you used to look like. You ask for a picture so you can see what you used to be. “We don’t keep those kind of records here.”
You ask the surgeon, “What is this, and what have you done?”
“I’ve made you like me, child.”
But why?
“I put you through all of that pain because I love you, and I’m the only one who could save you.”
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.
For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.-Roman 5:1–11.
So over the past weekend, my wife and I met up with some of her friends to go apple picking at a local orchard. If I’m going to be honest, when I go to apple orchards or local farms, I am not excited for the fruit picking so much as I am excited to buy all the cool jams, seasonings, and other products they sell that you can’t find in a grocery store. Maybe this means I have a consumer problem, I’m not sure!
As we were picking the apples, I couldn’t help but notice the thick smell of rotten, vinegary apples that saturated the tree fields. This is because many of the apples had fallen off the tree and for some time had been rotting in the soil. The smell and sight of these nasty apples immediately reminded me of one of my favorite sermon illustrations from Pastor Paul Tripp. I’ve heard him use his illustration of a pulpy apple tree many times before. It is no coincidence then that when I came home and continued reading Instruments in the Redeemer’s Hands, he used the illustration again! This was clearly a direct sign from God that I needed to blog about it (sarcasm).
Pastor Tripp’s illustration is concerned with addressing the matters of the heart. Tripp is a pastor who is very active and concerned with Biblical counseling. I’ve heard him speak in person at The Gospel Coalition conference, read numerous articles and book excerpts, and heard a handful of sermons. What I love about Tripp’s approach is that he understands how all of our approaches to eradicating and fighting sin in our lives must be concerned with matters of the heart. Too often, he says, our approach to looking at sin in our lives involves just step-by-step plans to prevent behaviors, but the desires of our heart never change.
Let’s take a look at his illustration:
Let’s say I have an apple tree in my backyard. Each year its apples are dry, wrinkled, brown and pulpy. After several seasons my wife says, “It doesn’t make any sense to have this huge tree and never be able to eat any apples. Can’t you do something?” One day my wife looks out the window to see me in the yard, carrying branch cutters, an industrial grade staple gun, a ladder, and two bushels of apples.
I climb the ladder, cut off all the pulpy apples, and staple shiny, red apples onto every branch of the tree. From a distance our tree looks like it is full of a beautiful harvest. But if you were my wife, what would you be thinking of me at this moment?
If a tree produces bad apples year after year, there is something drastically wrong with its system, down to its very roots. I won’t solve the problem by stapling new apples onto the branches. They also will rot because they are not attached to a life-giving system. And next spring, I will have the same problem again. I will not see a new crop of healthy apples because my solution has not gone to the heart of the problem. If the tree’s roots remain unchanged, it will never produce good apples.
The point is that, in personal ministry, much of what we do to produce growth and change in ourselves and others is little more than “fruit stapling.” It attempts to exchange apples for apples without examining the heart, the root behind the behavior. This is the very thing for which Christ criticized the Pharisees. – Instruments in the Redeemers Hands, 63
This illustration is just too good! I am in complete agreement with Tripp, that much of what the Church offers is merely a system of exchanging apples for apples without getting to the heart of the problem. The Bible again and again speaks plainly to this, but I’m not sure why we so often miss it. I love the example God gives us in Jeremiah 2. When God sends Jeremiah to speak to Israel about their numerous sins and lack of faithfulness towards him, what is the message he gives to Jeremiah?
for my people have committed two evils:
they have forsaken me,
the fountain of living waters,
and hewed out cisterns for themselves,
broken cisterns that can hold no water. – Jer. 2:13
God did not give Jeremiah a list of numerous sins that the Israelites could topically address with any law-keeping system. God was, and has always been, concerned with matters of the heart. And in this case, as it always is, his people were covetous idolaters with a heart problem.
Much could be said to the subject of addressing heart change, but for now I will leave the reader with four questions. When seeking to fight sin in your life, ask yourself these questions:
- Do you want to fight your sin simply because you know (intellectually) it is bad? Or is your desire to fight sin growing out of a genuine hatred for your sin and a genuine love for Christ?
- How does the gospel inform how you’re addressing your sin problem? The gospel is applicable to any and all sins.
- Would the world be able to offer the same advice you’re giving yourself? The Christian has a unique advantage in fighting sinful behavior the world does not have: Christ and the Holy Spirit, through the power of the gospel. Don’t waste your time on a 10-step plan to remedying anger that involves “counting to ten” and “going on long walks to alleviate stress.” These steps may be useful, but they don’t address your heart problem.
- Finally, are you merely putting a plan in place that will prevent behavior, or are you applying the gospel to your heart so that your very desires change?