While I don’t like being misquoted — or at least quoted in a false context — there isn’t much use complaining about my name being attached to the misleading promo. The people who know me, and know of my disdain for the “prosperity gospel,” will chuckle at the misrepresentation. And the people who don’t know me won’t care what I think.
When I think of the reasons that have led me to pen this letter, I get sad.
I never intended to walk away from the faith. There is so much about Jesus that I like: his personality, his teaching, his example.
I never wanted to walk away from Jesus or his followers, but I feel like I’m left with no choice.
Stuart Robinson, one of the leading Southern Presbyterian theologians of the 19th Century, set down 8 points of interpretion of Genesis 3:15 in his biblical-theological masterpiece Discourses of Redemption. In short, Robinson was seeking to highlight what our first parents could have known from the first preaching of the Gospel (what he called “the Gospel creed”) when he wrote…
The relationship of homosexuality to Christianity is without doubt one of the main subjects of cultural conversation today. If you are a Christian in New York City, it is nearly impossible to talk about your faith without this subject being raised. Although it is not central to the gospel message at the heart of Christianity, right now the cultural moment requires that we be prepared to address this issue whenever we are publicly identified as Christians.
Yes, there are more theological resources in this country than anywhere else in the world at any time in history. There are more ways to learn than ever before: through conferences, online sermons and lectures, by blogs and interviews and apps and videos. But I believe the church still needs the seminary. There are things the seminary can do that the even the biggest, best, and brightest church won’t be able to accomplish.
As Rosaria Butterfield began her lecture about her journey and “train wreck conversion” from a lesbian professor to a Christian, a pastor’s wife and mother of four, nine students in the front row of the audience stood up silently, took off their jackets, turned their backs to Butterfield and linked arms in front of a packed Oval Theater guarded by two University Police officers and two security officers.
If you are in any form of spiritual leadership, work at your public prayers. It does not matter whether the form of spiritual leadership you exercise is the teaching of a Sunday school class, pastoral ministry, small-group evangelism, or anything else: if at any point you pray in public as a leader, then work at your public prayers.
I found this advice really helpful. I have often felt like a hypocrite for thinking it is important that my public prayers be accurate and well-spoken.
My friend said the conversation is usually over once the caller realizes the church holds to traditional teaching regarding sexuality. He told me he always shakes his head and thinks, Who do we think we are, that we can come to God and tell Him what we will and will not change?
You and I are like the lesbian caller.
It’s another week and thus another interview with Pope Francis. This one, I’m sorry to say, is more than just confusing. It’s a theological wreck.
Here’s what I am learning: It is my first instinct to jump all over this stuff, to sneer and snicker, to correct and nitpick. I have an odd, inflated sense of justice when it comes to these silly, stupid phrases. Even when I’m not correcting people, I’m thinking I really ought to. But this impulse says more about me than them. It is not the Spirit of Christ to ambush my brothers and sisters with smug nitpickery. It is not the way of Jesus for Christians to mock God’s children for their affectations, to bite, to self-righteously manage, or to otherwise shame. I am not the Holy Spirit of social media.
I thought I was the wittiest Calvinist on the block. Until I followed Jared Wilson.
It’s the elephant in the room, isn’t it? We can’t all be right and we can’t both be right. Sooner or later we have to have a discussion about charismatic (continuationist) theology and whether or not the miraculous gifts of the Holy Spirit remain in operation in the church today (or, if you prefer, about cessationist theology and whether or not the miraculous gifts of the Holy Spirit have ceased in the church today). We have wanted to make sure New Calvinism is large enough for both, that it will not fracture along this particular line, and this has delayed the conversation. But at some point we just have to talk about it.
Finally, Watch this:
Well, I’m married.
Since I already posted one “Sola Wednesday” listing my top 5 read posts so far of 2013, I figured I should follow up with 5 of the least read posts so far. Have you read them all?
My first post. The one that started it all.
My Bible Study series was largely left unread. Here is the final post in the series – have you read them all?
I’ve really been enjoying discovering new dead guys to post on the blog. This might be my favorite so far.
I wrote a three-part series on the purpose behind studying the original Biblical languages. I really enjoyed writing this up for people to read!
Sometimes I feel most in communion with God when I write, rather than speak, my prayers to Him.
This is the fifth part in a series:
- Gospel-Centered Bible Study
- Awe-Inspired Bible Study
- Self-Surrendering Bible Study
- God-Glorifying Bible Study
Anyone who does not love does not know God, because God is love. 9 In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. 10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. – 1 John 4:8–10 (ESV).
Rounding out this five-part series that has taken much longer to finish than originally intended is the subject of God’s love as a motivation for our Bible study. This aspect of the Christian faith is the nuts and bolts, the glue that holds everything together. None of the other pieces would fit together as they do if one thing wasn’t for sure: God is love.
The question is, what kind of love is manifested in God? I think there are two extremes that we can gravitate towards, neither of which is Biblical. The first of these is the view I think most nominal or secular folks would take these days, that is the position that certainly God is loving; by loving they mean he is completely affirming of all of their wants and desires, their lusts and there passions. God essentially becomes the great beach-bum, surfer-dude grandfather in the sky who looks down on his children and says, “As long as everyone is having a good time, I’m happy.” This is destructive and poisonous milk that can destroy growth of faith, and is something I am seeking to address.
The other extreme is for those of us who tend to “intellectualize” the faith. We enjoy reading books and sermons written by 300-year-old dead guys and talking about in-depth topics over a pint. I am certainly guilty of this. What we then tend to gravitate towards is a God who we would say is loving, but we forget to what extreme he is loving, we forget what our response is supposed to be towards that love, and we tend to think of him as more hands off.
My goal is to address a Biblical perspective of God’s love, and how our response to that can fuel our study of God’s Word.
1) God Cares for the Details in Our Lives
When we study theology and read our Bibles often, we tend to magnify the love of God less. I’m not sure exactly why this is. One would think that as we came to study and know God more, our affection would grow for him more and more. Time and time again in my own life and the lives of others, I find it to be the exact opposite. Our knowledge and pursuit of God stops in our heads, and never makes its way into the deep crevices of our soul.
Pastor Paul Tripp calls this the “Danger of Familiarity.” As the months and years go on and we get into a “routine” with our faith, we forget the small things. We forget, as my good friend reminded me of this simple truth a few weeks ago, that “Jesus loves me, this I know.” Two things occur when we get into this mode with our Bible study, we forget that God cares for our needs, and we forget how our love for God is meant to fuel our life and actions.
Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?…But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith (Matthew 6:26, 30)? What a simple and glorious truth are these words of Jesus! Our God is kind, he is loving, and he cares for our most basic needs. He is intimately and deeply involved in our lives. Scripture says he has the hair on our heads numbered. Incredible! Such a foundational truth this is, and yet we often squander this affection from God in vain intellectual pursuits.
It is great and wonderful God loves us in this way, but there is certainly more to God’s love. God’s love is so great, and so perfect, and so much more than we can possibly imagine, that he would descend from his throne and die in the presence of beggars and thieves like you and me to redeem his people. And what is our response from this? Vain debate and thick textbooks? Quoting Spurgeon until we are blue in the face? Beloved, if God so loved us, we also ought to love one another…If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. And this commandment we have from him: whoever loves God must also love his brother (1 John 4:11, 20-21). Pastor Tripp also rightly says that we can measure our love for God by the extent to which we love one another.
I think that deserves some repetition: We can measure our love for God by the extent to which we love one another.
Paul (the Apostle, not the Tripp), says if I have not love, I am nothing. Or in the words of my Islam professor, if I am not motivated by the love of God in my study of His Word and service towards others than I am a charade. I have no business reaching out to others, serving them, or sharing my faith with them if I am not deeply motivated by compassion and love for them.
Man, those words cut me deep. How many times have you and I read scripture, or books by the saints, and just came away thinking “Man, thats some good knowledge! Deeeeeeep!” How weak are we? Our knowledge of God, our study of His word, is meant to move us towards compassion and empathy for one another. May this be a call for all of us who are in this trap to turn from this snare we are in and be moved into deep affection by the profound love of God.
2) Sacrificial, Committal Love
Today’s society is so bent on this concept of “love.” I’m afraid there are so many definitions floating around these days that love no longer has any weight. Love is more of a fleeting emotion, like lust and happiness, than it is a deep and committal sensation for another person.
For many people, this concept of love meshes with their ideas about the love of God. God affirms everything about us and where we are. He “meets us where we are”, but then never takes us anywhere. He has no desire over our life except for us to be happy and who we want to be.
This concept of God’s love is not only belittling to the concept of love, but it belittles the creator himself. Surely we must relent that this is a puny and small idea of a loving God!
Let us take a brief survey over Scripture to see the extent of which the Bible says God is loving:
In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. – 1 John 4:10
For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. – Romans 5:7–8
Greater love has no one than this, that someone lay down his life for his friends. You are my friends if you do what I command you. -John 15:13-14
God’s love is absolutely life-changing. You see, God’s love does not simply stop at the cross, a one time saving act that never has any impact on the rest of our lives. God’s love is meant to change every aspect of our lives, he wants to make us into a new creation, continually making us more like himself. As C.S. Lewis says,
Imagine yourself as a living house. God comes in to rebuild that house. At first, perhaps, you can understand what He is doing. He is getting the drains right and stopping the leaks in the roof and so on; you knew that those jobs needed doing and so you are not surprised. But presently He starts knocking the house about in a way that hurts abominably and does not seem to make any sense. What on earth is He up to? The explanation is that He is building quite a different house from the one you thought of – throwing out a new wing here, putting on an extra floor there, running up towers, making courtyards. You thought you were being made into a decent little cottage: but He is building a palace. He intends to come and live in it Himself. -Mere Christianity
The love of God is far greater than anything we can possibly fathom. This love is meant to spur us on to good deeds, not because we have to, but because we want to. This love should spur us on to deeper intimacy with the Sovereign Commander of The Universe, not cause us to be apathetic and not pursue Him at all.
Look at how the Pslamist responds to God’s love through praise in adoration:
Give thanks to the Lord, for he is good,
for his steadfast love endures forever.
Give thanks to the God of gods,
for his steadfast love endures forever.
Give thanks to the Lord of lords,
for his steadfast love endures forever; – Psalm 136:1-3
Love is not an emotion, it is not something that changes on a whim. Love, especially the love of God, is sacrificial and committal. As I detailed in another post, society’s concept of love is vile and insufficient, a meager shadow of the reality of God’s love for us. God has given us everything by giving us himself. He completely, freely, and willingly gave himself for a people who had turned his back on him and rejected him. A people who to this day still turn our backs and reject him.
There is no greater love than the sacrificial and committal love of God our savior. This love should move us towards obedience and service to him.
I don’t know where you’re at when you’re reading this. Maybe you’ve been a Christian for years, and this is a reminder to you for where your heart should be during your study of God’s Word. If you’re like me, you need a reminder like this to get your head out of the clouds and move towards deep compassion and affection.
Maybe you’re not a Christian at all. Maybe you’re not sure what you believe. A good many of you might have been going to church for some time, but the church and its members has wounded you. Unfortunately, the reality is that Christians are no better off than anyone else, the only difference is we are redeemed sinners. We still mess up, and we still cause great harm to others even when we don’t intend to.
Wherever you’re at, I just hope this post was an encouragement and a challenge to you. This is a deep subject that I’ve already gone overboard on, but if you have any questions please don’t hesitate to reach out to me either through comments or the “Contact Me” page.